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Praying Pastor Interviews Rev. Fred Hartley III, the senior pastor of
Lilburn
Alliance
Church
and the author of Prayer on Fire and Lord, Teach Us to Pray. Fred is also the co-founder of
College
of
Prayer
.
Q.
Fred, gratefully, these past years, more pastors have begun to see the
importance of prayer. How did the Lord make this your passion, too?
I have had
several breaking points in my life when God upgraded my prayer life. In
high school, I participated in a genuine move of the Holy Spirit in my
youth group where there was legitimate repentance, brokenness and life
transformation. In college, I was filled with the Holy Spirit at which
time God began to pour His prayer life into my soul. Six months after
entering pastoral ministry, I was rushed to the hospital with severe
chest pain; I thought I was dying. The doctor diagnosed me with heart
fibrillation and heartburn. The heartburn came as a result of onion
rings and a coke at midnight. The heart fibrillation however came from
what my cardiologist called "battle fatigue." I was working too hard
and praying too little. It was God's gentle way of redirecting my focus.
Q.
Pastors are recognizing prayer as both a personal need for each
believer and a corporate need throughout the congregation. Not unlike
an airplane needing two wings to soar to great heights. How do you
implement this dual emphasis in your ministry?
This is the way
Jesus did it. He told us to go into the closet and close the door
behind us in order to nurture a private prayer life. He also told us
that the corporate gathering of His people should be known as a "house
of prayer for all nations." Our western world individualism has largely
emphasized the private prayer while neglecting the corporate gathering
together. God is teaching me to meet Him privately at the beginning of
each day for an extended time of worship and prayer. I also prioritize
strategic corporate prayer gatherings that are non-negotiables in my
weekly schedule. In our church, we have a prayer room where people go
privately to meet with God; every Sunday we also have the
Garden
of
Prayer
where dozens of people come to the front and kneel before God in
corporate prayer. Then every Wednesday, we have The RIVER, our
worship-based prayer rally where masses of people gather.
Q. In Lord, Teach Us to Pray
we are told we "will learn mountain-quaking, heaven-moving,
hell-binding, life-transforming prayer." Can the average Christian,
pastor or church member, really expect to pray like our biblical heroes?
Why
not? I don't believe in a hierarchy of spiritual giants. Do you? I can
be just as filled with the Holy Spirit as any one else; this means that
I can have the same prayer life as anyone else.
Q. In Prayer On Fire
you say "This book is all about fire." Why the focus on fire? What is
so significant about it? Have we lost our understanding of it? Our
experience of it?
Prayer is what we do; fire is what God does.
Prayer on fire is what happens when what we do and what God does slam
together. This is what separates true Christian prayer from
counterfeits and knock-offs. Abraham met God in the fire. Moses met God
in the Fire. Elijah met God in the fire. David met God in the fire.
Isaiah met God in the fire. The early church met God in the fire. In
fact, in the book of Revelation, Jesus is on fire from head to foot.
His face is shining like the sun in all its brilliance and his feet are
glowing like they've been in the furnace. The church itself is referred
to as a candlestick, which only has relevance to the extent that it is
carrying the flame. Fire in each of these cases represents God's
manifest presence.
Q. The book's subtitle, "What happens
when the Holy Spirit ignites your prayers," is a brief phrase that
contains a wealth of insight. Why is this concept so vital to both
personal and corporate praying?
Many sincere Christians are
convinced that prayer is boring. There is only one reason for this
misconception; they haven't learned the role the Holy Spirit has in
genuine prayer. When the apostle Paul told Christians "pray in the
Spirit" (Ephesians 6:18), he was not just giving some token religious
platitude; he was pointing them to the key to all effective prayer. A
Spirit filled person is a prayer filled person. A prayer person is a
Spirit filled person. The Holy Spirit is a praying spirit. He is called
the Spirit of grace and supplication (Zechariah 12:10). As we are
filled with the Holy Spirit, our prayer lives will prosper.
Q.
When we hear teachings or listen to preaching on revival or awakening,
the application is almost exclusively toward an individual response. In
Prayer On Fire you explain how a congregation can be on fire; a
corporate infilling. What is the difference? And, what different kind
of leadership and guidance does a corporate infilling require?
Just
as the western church has individualized prayer, so also we have
individualized the infilling of the Holy Spirit. This is contrary to
the biblical pattern found in Acts 2. On the day of Pentecost, the
entire gathering of believers were filled with the Holy Spirit and they
were filled with prayer. Lord, do it again in my local church.
Q. You identify more than 15 "Fire Starters." How can these be used by a pastor or prayer leader in an ongoing prayer gathering?
For
the past 12 months, I have been teaching our congregation the
difference between God's omnipresence (the fact that He is everywhere)
and God's manifest presence (the fact that at certain times, He chooses
to reveal Himself in conspicuous ways). The modern church has blurred
the distinction and has failed to seek God for His manifest presence.
The fact of the matter is God has filled the Bible with promises of His
manifest presence. We do not need to pray for God's omnipresence; He is
present whether or not we ask Him to be. We do however need to ask Him
for His manifest presence. Every Wednesday night, our local church
gathers in The RIVER, our worship-based prayer rally. Each week, we
pray for and we receive God's manifest presence by praying the promises
of God. We take individual scriptures that promise God's manifest
presence, and pray them back to God. Try it. You will like it.
Remember, God's manifest presence is what we refer to as fire.
Q. Fred, please provide a prayer we can pray with you, calling on the God who answers by fire.
I'd
be glad to. Let me remind us however that this prayer is not a magical
formula. God doesn't give formulas, He gives His presence--His manifest
presence. He wants to show Himself conspicuous to every one of us. May
God fill each of our prayers with fire.
"God
of fire manifest yourself. You are the Consuming Fire. The Refiner's
Fire. You promised to baptize us with the Holy Spirit and with fire. We
are told not to put out the Spirit's fire. The God who answers by fire
He is God. Show yourself to be God indeed. You promise that when two or
three are gathered in your name, there you will manifest yourself. This
is not referring to your omnipresence but Your manifest presence. God,
come now and manifest yourself in ways that will be sin-crushing,
Satan-evicting, life-transforming and Christ-exhaling. Manifest the
fire of Your presence so that You will put us in our place, put Satan
in his place and put Christ in His place. Give me and my people a
growing passion for the glory of Your manifest presence. I ask this in
the name of God the Father, Son and Holy Spirit. Amen."
For information on Fred's book, Prayer on Fire click on the titles.
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